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题目材料：
For the past twenty years, most interpretations of Native American literature have focused on either theories, texts, or territories. Theories of reading, such as postcolonialism,postmodernism, the oral tradition, and cultural recovery, have served as major modes of inquiry for both Native American and non-Native American critics who try to make sense of Native American literary texts. Other scholars put the texts themselves in the foreground. In the case of Native American literature, text-based approaches accentuate the work of writers such as Silko, Momaday, and Ortiz over a particular theory or idea. A third group of scholars root their analysis of texts, whether they be myths, songs, poems, or prose, in the land that is fundamental to the works under consideration. Rather than focusing on a theory or a writer, a critic engaged in a territory-based reading focuses on the healing or recuperative or symbolic properties of culturally specific geographical locations. None of these strategies is any more important than another, and it is impossible to conceive of Native American literary criticism without each, as all three contribute to understanding the complexity of Native Amencan discourses.
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